Wednesday, July 12, 2017

Fourth Sunday after Trinity (Luke 6:36-42)

“Be merciful, even as your Father is merciful.” Grace, mercy, and peace to you from God our Father and from our Lord and our Savior Jesus Christ, Amen. The text for our sermon this morning is the Gospel lesson read a few moments ago from the sixth chapter of the Gospel according to Saint Luke. Dear friends in Christ, there are many phrases and verses from Scripture that you hear on the lips of people who have never cracked a Bible. There are many quotations of Jesus that are ripped completely out of their context and then used to support any and every cause. But there is perhaps no single part of Scripture that you will hear more often in our culture than the one that we find in our text today: “Judge not, and you will not be judged.” Usually, this is simply shortened, in a music video, a magazine interview, at a family reunion, or in your living room, to, ‘Don’t judge me!’ Don’t judge me when I wear or say or do what I want. Don’t judge me when I choose a lifestyle for myself and my children. Don’t judge me when I choose to love someone of the same sex, or chose to become a different sex. Don’t judge me when I neglect or destroy my family through gambling, alcoholism or affairs. Essentially, it all comes down to, ‘Don’t judge me in anything I do.’ These words of Jesus have become very popular indeed, and if someone doesn’t know anything else about our Lord, they know that He was against judging, and therefore was a really good guy.

At least He was better than His followers. The accusation flies against the Church, especially a congregation, like ours, that actually believes in something. It’s said so often that we almost don’t hear it anymore, its become an axiom that no one questions: ‘The Church—or your church—is judgmental.’ Maybe you haven’t heard this personally, though I suspect many of you have, we hear this as a congregation, we hear this as the Christian Church. Someone encounters the Church in some way, and perhaps before anyone has a chance to say anything at all about their lifestyle, it is said, ‘Don’t judge me!’ Especially today, ‘Don’t judge me’ is an essential part of the relativistic spirit of the age. ‘Don’t judge me!’ means, ‘You can’t tell me whether what I am doing is right or wrong.’ ‘Don’t judge me!’ means, ‘There is not an objective standard which you can hold me or anyone else to.’ ‘Don’t judge me!’ means, ‘Don’t call my actions sin!’ ‘Don’t judge me!’ is a trump card, that anyone can play to shut off all conversation, to put an end to any discussion of morality or virtue. Jesus says, “Judge not,” and that’s that.

You should know all about this, because you do it all the time. ‘Don’t judge me!’ isn’t just the cry of a transgender activist, it is your cry whenever you are trying to justify yourself and your sinful actions. You may not be so blatant as to say it in the same way, but you have the same arrogance, the same desire to keep on doing what you are doing, no matter what anyone says. ‘Don’t judge me!’ you arrogantly say as you approach God’s holy altar while living in open sin. ‘Don’t judge me!’ you boldly declare when your pastor calls on you to repent. ‘Don’t judge me!’ you say as you cherish and indulge your secret, hidden sin. It’s your trump card; Jesus says, “Judge not,” and that’s that.

Quite often, when you hear (or use) the phrase ‘Don’t judge me!’ it comes from a spirit of arrogance; someone is doing what they know is wrong, but they have found in Jesus a word that excuses everything: “Judge not.” But we would be making a terrible mistake if we assumed that in every case ‘Don’t judge me!’ was a cry of arrogance. Even many of those who cry ‘Don’t judge me!’ in a bold, seemingly confident way, are in reality souls desperate for a word of grace. ‘Don’t judge me!’ then means ‘Don’t reject me because of my sin!’ Quite often, these are words of humility. When a person says, ‘that church is so judgmental,’ it could mean that a congregation spoke the truth about God’s Law and man’s sin, and that person in arrogance refused to repent. On the other hand, it could mean that a humble sinner, broken by their transgressions, facing the deep consequences of their sins, not knowing how to escape, came to a church desperate for a word of grace, a word of hope, and were only given the Law’s threats and condemnations. By word or by deed, directly or indirectly, they were told ‘You aren’t welcome here.’ This is tragic, heartbreaking; for many a broken sinner, ‘Don’t judge me!’ is a cry for help.

You should know all about this, because you do it all the time. Every Sunday, in fact, you gather before God and cry out to Him, ‘Don’t judge me!’ We call it Confession and Absolution. First we admit our sinfulness, we declare openly who we are: “I, a poor miserable sinner…” Then we plead for grace. “Be gracious and merciful to me, a poor sinful being.” ‘Don’t judge me!’ we plead. Our sins are great, our sins are many, our sins fill us every day, every moment, and we are desperate for a Word of grace, a Word of mercy, a Word of forgiveness.

And Christ has come to give us that Word. “Be merciful, even as your Father is merciful,” Jesus commands us, and the Father’s mercy is shown forth in the sending of His Son. Jesus didn’t come to judge or condemn, He didn’t come to reject those who have been humbled by their sins, driven to repentance by the preaching of the Law. Yes, Jesus certainly preached the Law, more severely than any who came before him, as there were many arrogant sinners who needed to see their sins, but when the Law did its work, when it drove sinners to repentance, Jesus spoke words of hope, of comfort, of forgiveness. And these were not empty, idle words. Jesus Himself paid the price to make these words reality, to remove judgment and condemnation from a world that deserved it.

The One who said, “Be merciful,” was shown no mercy by this world. The One who said, “Judge not” was judged by Caiaphas and the blood-thirsty mob. The One who said, “Condemn not,” was condemned to death by Pilate. He was shown no mercy by men so that you would be shown mercy by God. He was judged guilty not just by the rulers of this world, but by God Himself, so that you would not be judged. He was condemned to death so that you will live, even though you die. Your sins, which are many, are put away, paid for by the shed blood of Jesus. Jesus died in your place, He died your death, He died bearing your sin. He, who saw more clearly than anyone else, allowed the blind to lead Him into the pit of Hell, and there He suffered your punishment so that you never will. He preaches the Law to humble you when you arrogantly say ‘Don’t judge me!’ clinging to your sin, and He preaches the Gospel to forgive you when in humility you cry ‘Don’t judge me!’ despairing of your sin. He shows you mercy.

It is this mercy that we then, as individual Christians and as the Church, take into the world. “Be merciful, even as your Father is merciful.” We are not the blind, our eyes have been opened by the healing hand of Jesus, sight has been restored in the washing of Holy Baptism; we do not follow our teacher into the pit, but we follow Jesus in the way of mercy. “A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” Our teacher did not condemn us, He did not hand us over to the judgment of God, our teacher showed us mercy. That is the mercy that we show to others, those who desperately cry out ‘Don’t judge me!’ Our interactions with our fellow sinners is to be characterized by mercy. “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap.”

The one who has been forgiven and then refuses to forgive will find the same standard applied to him. The one who has been spared condemnation, and then condemns his fellow sinners will discover that the same standard has been applied to him. The one who has been forgiven and then goes out to forgive, to show mercy, will revel in the grace that he has been given. “For with the measure you use it will be measured back to you.” The measure you received was mercy, mercy given to you who didn’t deserve it; you were spared the judgment of God because Jesus endured it in your place. This is the mercy that Jesus extends into the world, and He does so through His instruments, His Christians, His Church. A disciple is like his teacher when a disciple shows mercy.

Our teacher didn’t condemn us, He didn’t judge us, but He forgives us. He didn’t ignore sin, He didn’t leave us in our arrogance, but in mercy He preached the Law to call out our sin, and then preached the Gospel to forgive it. When we encounter sinners who in an arrogant refusal to repent say, ‘Don’t judge me!’ we do not leave them in their sin. That is the most unmerciful thing we could do. We preach the Law, but not because we want to condemn them to hell, but because we have the joy of the angels over every sinner who repents. We preach the Law for the same reason Jesus preaches the Law: so that sinners would repent, so that they would turn and be saved. And when we encounter sinners who desperately, humbly cry ‘Don’t judge me!’ we in mercy extend Christ’s forgiveness and do all that we can to welcome them into a congregation of sinners and help them leave their life of sin.

We can only forgive when we have received forgiveness; we can only call to repentance when we have first repented. “You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.” Specks need removing, but only by those who have their logs removed, their eyes opened, by daily contrition and repentance. Repent. Repent of all your sins. Repent of those sins you try to justify, repent of your refusal to act in mercy toward those who simply need a word of grace, repent of judging and condemning. Admit your hypocrisy, that you have desired mercy while giving none. Repent, for your Father is merciful. Repent, for Jesus died for your every sin. You are forgiven, you have been shown mercy; Jesus bled, Jesus died for you. Good measure has been given to you, it is overflowing, enough for you, enough for your neighbor. In the Name of Jesus, Amen.

First Sunday after Trinity (Genesis 15:1-6)

“And [Abram] believed the Lord and He counted it to him as righteousness.” Grace, mercy, and peace to you from God our Father and from our Lord and our Savior Jesus Christ, Amen. The text for our sermon this morning is the Old Testament lesson read a few moments ago from the fifteenth chapter of Genesis. Dear friends in Christ: Father Abraham had no sons, no sons had Father Abraham. There were none of them, no not one, so let’s all complain to the Lord. God had promised Abraham many offspring; He promised that nations would come forth from him, that in him and in his offspring would all the nations be blessed. God had taken the promise given to Adam and Eve in the Garden, that one of the offspring of Eve would crush the head of the serpent and reverse the curse of the Fall, and applied it to Abraham. But Father Abraham had no sons, no sons had Father Abraham. And that’s a big problem. Not to the world, mind you, fatherhood doesn’t matter much to our world. Although we give it lip service on this day, a nation that has legalized homosexual marriage, that encourages the procreation of children apart from the union of husband and wife, that portrays fathers as bumbling fools, proclaims loud and clear that fathers don’t matter. Despite all the evidence to the contrary, despite fatherless homes driving crime and violence in our cities and instability in our homes, our country has chosen to tell fathers to take a hike.

But fatherhood certainly matters to God. Not only did God so order the world so that fathers would be the heads of their households, having spiritual leadership and the duty to provide, God also would provide salvation from the Fall and its consequences—sin, death, and the power of the devil—through fatherhood; until, of course, the Messiah would be born of woman alone. But Father Abraham has no sons, no sons has Father Abraham. God’s promise has hit a roadblock; the plan of salvation is stymied. Not only does Abraham have no son to inherit his vast wealth, Abraham has no son to inherit the next link in the chain of salvation. But before Abraham can open up his mouth to complain, the Lord moves first to reassure him. “After these things the word of the Lord came to Abram in a vision: ‘Fear not, Abram, I am your shield; your reward shall be very great.’” The promise of God comes to him once again, completely out of the blue, to reassure him, to comfort him, to tell him everything will be OK. But Abraham isn’t buying it. “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?”

Abraham’s eyes are telling him another message: a childless marriage, a servant poised to take his inheritance, whispers in his tent, the promises of God turning to dust. “Behold, you have given me no offspring, and a member of my household will be my heir.” We cannot see the fulfillment of the promises. We read in the Bible, we hear from this pulpit great and many promises, given by God to His saints. Promises of deliverance, promises of blessing, promises of prosperity. And we look around us, and we see nothing of the sort. Lazarus, the believer, lay at the door of the rich man, a complete and total hypocrite and pagan. And it was Lazarus, who trusted in the God of the universe, who suffered, while the rich man, who scorned his Creator, ate and drank in luxury. Our eyes tell us a much different story than God’s Word does. The Bible declares that your Savior, your Lord, who you were baptized into, holds all power and all authority in His hands. But you don’t see any of it. You still suffer, you still languish, the world continues to laugh in your face. There doesn’t seem to be any difference between you and unbelievers; in fact, they seem to be doing better. You gaze over the fence and see success and prosperity filling the hands of those who hate God and refuse to go to church. So you doubt, so you despair, so you wonder what the point of following God is. You cry out with the words of our Introit: “How long, O Lord? Will you forget me forever? How long will you hide your face from me?”

God hears the cries of His people, from Abraham in his tent, to Lazarus at the door of the rich man, to you at your kitchen table as your world falls apart, before your doctor as he brings you bad news, or at the bedside of a loved one as they suffer and die. He hears our cries, He knows our afflictions. And He responds. “The Word of the Lord came to him: ‘This man shall not be your heir; your very own son shall be your heir.’” Notice what God doesn’t do. He doesn’t immediately give Abraham a son; He doesn’t remove his suffering or affliction. God certainly reserves the right to act in miraculous healing or provision immediately after you pray, and sometimes He does. But most of the time, He doesn’t. Instead, He gives us His Word.

“And He brought [Abram] outside and said, ‘Look toward heaven, and number the stars, if you are able to number them.’ Then He said to him, ‘So shall your offspring be.’” The response of your Creator to doubt is preaching, the proclamation of the Gospel. Dear friends, you are suffering now, in one way or another. You may feel like Lazarus, abandoned to lie in the muck; you may feel like Abraham, left high and dry by God. You may be doubting and despairing, but hear this day the promises of your God: your sufferings have an end, they have a termination. God’s promises are true, despite all the evidence your eyes try to give you. You have glory and prosperity that is much more than financial security on this earth: the inheritance of heaven belongs to you, perfect healing and victory over death. Because Christ died and rose again for you, because He bled for you and He rose in victory for you, sin cannot condemn you—it is forgiven! Death cannot defeat you—it has been defeated! And none of Satan’s threats or accusations can stick—He has been conquered! You are righteous, right with your God through Jesus, and so your suffering is temporary, your suffering will end, your suffering doesn’t have the victory, that belongs to Christ.

The resurrection of Jesus is the answer to your suffering; as Job trusted in His Redeemer who lives in the midst of his affliction, so you trust in that same Redeemer, who walked this earth centuries after Job, suffered, died, and rose again for him and for you. The destination of believers is not that of the rich man, but that of Lazarus: “The poor man died and was carried by the angels to Abraham’s side.” Abraham’s side is destination of all believers, for Abraham is the father of all who believe. “And he believed the Lord, and He counted it to him as righteousness.” God’s Word, His promises, do not return void, they are not worthless vibrations on the air; God’s Word is full of power, the power to create faith. Repent of your doubt, repent of your unbelief, repent of your despair. Repent and believe the Gospel, the Gospel which proclaims to you your crucified and risen Lord, who has already defeated sin, death, and the power of the devil, who has made you righteous. God’s Word, His promises, come washing over you like the waves of the seashore, creating and sustaining faith, reassuring you each and every week, each and every day, as you walk through this valley of the shadow of death.

Abraham believed the Word, even though God did not immediately grant him the son he desired. He walked by faith, no longer by sight, faith in the sure and certain promises of a God who does not lie. The rich man lived by sight, and he thought (correctly) that the world does the same. “I beg you, father, to send him to my father’s house—for I have five brothers—so that he may warn them, lest they also come into this place of torment.” But Father Abraham, the father of those who walk by faith and not by sight, points the rich man to a lesson that he learned so long ago: it is through the Word that God does His work. “Abraham said, ‘They have Moses and the Prophets; let them hear them.’” God attacks doubt through the Word, through preaching. But the rich man, even in hell, still refuses to trust the Word, responding, “No, Father Abraham, but if someone goes to them from the dead, they will repent.” The world lives by sight, Christians live by faith, faith in the sure and certain promises of God. “He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”

Father Abraham had no sons, no sons had Father Abraham. There were none of them, no not one, so let’s trust in the Lord. At the end of our text, Abraham still doesn’t have a son; the promise is still waiting for its fulfillment. But he is no longer walking by sight; he walks by faith, worked by the Holy Spirit through the preached Word. “And he believed the Lord, and He counted it to him as righteousness.” Abraham is righteous not because he did anything, but through faith he took hold of the promises of Christ. He believed in the coming Messiah, his offspring according to the flesh, who would crush the serpent’s head, just as you believe in the Messiah who has come, and that faith made him righteous, right with God, because that Messiah was coming to win righteousness for him and for all. Abraham is the father of all who believe, all who live by faith and not by sight, he is your father and mine, and every earthly father who faithfully teaches his children the Word which brings faith follows in his footsteps, and should be celebrated this day and every day. The life of faith would not be easy for Abraham; he still had many years to wait, he continued to struggle with doubt, and would need the reassurance of the Word again and again, just as you need it daily. But he walked by faith in God’s promise, and when the time had fully come, God fulfilled that promise, just as a Day is coming when His every promise, already ‘yes’ to you in Christ, will be fulfilled for eternity. On that Day there will be no faith, only sight, and with Abraham you will see your God face to face. In the Name of Jesus, Amen.

Pentecost (Acts 2:1-21)

“It shall come to pass that everyone who calls upon the name of the Lord shall be saved.” Grace, mercy, and peace to you from God our Father and from our Lord and our Savior Jesus Christ, Amen. The text for our sermon this Pentecost day is the Epistle lesson read a few moments ago, the account of the first Christian Pentecost, Acts chapter two. Dear friends in Christ: everyone who calls on the Name of the Lord will be saved. It doesn’t matter what nation, race, or country; everyone who calls on the Name of the Lord will be saved. It doesn’t matter what language or dialect; everyone who calls on the Name of the Lord will be saved. Neither riches nor power, neither athletic ability nor beauty, make any difference at all; everyone who calls on the Name of the Lord will be saved. This is not universalism, that everyone calls out to his own god (or gods) and is saved, but this is very specific. Everyone who calls on the Name of the Lord, the one Name of the one and only true God, King of Kings and Lord of Lords, will be saved. It is only by calling on that Name, to that God, that men are saved. Salvation is found in no one else than that God; salvation is given through no other name. All other names, every other path, is false, and leads only to damnation. Like those who sailed with Jonah, you can call out to other gods all you want, and the storm will keep on raging. But not so with the God of Israel. Everyone who calls on the Name of that Lord, the only true God, will be saved.

How then will they call on Him in whom they have not believed? There is one problem—one big problem—with these words of Joel, preached by Peter. No one can call on the Name of the Lord on his or her own. Sinful man cannot call on the Lord and be saved. The world and our sinful flesh consider the things of God to be foolishness. “And all were amazed and perplexed, saying to one another, ‘What does this mean?’ But others mocking said, ‘They are filled with new wine.’” The preaching of the Word of God is drunken stupidity to the world. The proclamation of the Gospel is the rambling of an idiot to our sinful flesh. You’ve heard their mocking, you know what they say, you may even agree. The Bible’s morality is repressive and outdated, the teaching of a six-day creation intellectually infantile, all those miracles ridiculous to even consider believing. And that doesn’t even touch on the greatest foolishness of all, the foolishness that the people reacted to on the day of Pentecost: the resurrection of Jesus from the dead, the proclamation that in His Name alone can salvation be found. This is the height of stupidity, the pinnacle of offense, to say that there is one path to heaven, that eternal life is found in only one place: the resurrected Jesus.

The sinful mind, the sinful world, wants nothing to do with the things of God; everything God says is simply the speech of a drunken fool. So the world responds with disdain, with mocking, with angry comedy, rather than calling on the Name of the Lord to be saved. No one can believe in God on their own, no one can call on the Name of the Lord on their own volition. Yes, they can call on plenty of other gods, but the Name of the true God is foolishness to the world. Why? Because they do not believe.

But how are they to believe in Him of whom they have never heard? Faith can only come by hearing, and it is hearing that Pentecost is all about. The signs and wonders of Pentecost are not an end in themselves, but they are there so that the world will hear and believe. “Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language.” The rushing wind, the tongues of fire, even the speaking in other languages, all were to gather the nations to hear the Word. This is no surprise; every miracle performed by Jesus was for the sake of the Word. Not a single healing or act of mastery over nature was an end in itself; each and every sign and wonder was to gather people to hear the Word.

The signs and wonders declare that God is coming into their midst; as the Lord descended in fire and storm upon Mount Sinai, so in flame and wind He has come among His people again. As on Sinai He descended in power to give the Word to His people, the covenant, with the Ten Commandments at its center, so now He descends to bring His Word of Gospel to the nations. The disciples are not speaking gibberish, but are speaking what the Spirit has given them to say. “And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.” The Holy Spirit comes so that the Word will be preached, so that the world will hear what He has given the disciples to say. So the point of Pentecost is not a bunch of Hollywood special effects, but when Peter opened his mouth to speak.

How are they to hear without someone preaching? The Holy Spirit works through means, and the first miracle of this day is not that wind rushed in, nor that tongues of fire appeared, nor even that different languages were spoken. The first miracle of this day is that Peter, who denied our Lord three times less than two months before, stands up boldly and preaches the greatest sermon a pastor has ever preached. “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.” The hatred of this world for the Word of God has cowed many a Christian into silence, it has led many a preacher to talk about something else. The mockery of this world has kept you, time and again, in silence, refusing to speak of Jesus to friends and family when opportunities have been placed before you, it has kept you, time and again, from seeking opportunities to speak. But filled with the Holy Spirit, on the day of Pentecost, Peter—miracle of miracles!—lifted up his voice and spoke.

The second miracle of this day is that people hear and believe. It was not the signs and wonders—those simply gathered the people to hear—but the Word of God, preached by Peter with unexpected boldness, that created faith. The hatred of this world for the things of God has left many hearts in darkness. That was your state; conceived and born in sin, you were an enemy of God. You hated God, and everything associated with God; you thought it was all drunken foolishness. When you see and hear the hatred of this world for the things of God, know that this is the hatred that once filled you, the hatred that still dwells within you and all people. But on that first Pentecost—miracle of miracles!—Peter preached, and people believed.

We don’t hear about this in our text; we must look toward the end of Acts chapter two. Peter has proved throughout his great sermon that the Lord to whom we must call to be saved is the crucified and resurrected Jesus, and now he says, “Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” The people are cut to the heart by the preaching of the Law, and they cry out, “Brothers, what shall we do?” Peter’s response is the same as Joel’s: everyone who calls on the Name of the Lord will be saved. “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” Miracle of miracles—they did call on the Name of the Lord, and they were baptized.

Peter preached, and people called upon the Name of the Lord. Not on their own power, but by the faith worked in them by the Holy Spirit, using the means that God has appointed, the preached Word. How are they to preach unless they are sent? With this great miracle the Holy Spirit propels the disciples into the world, the many languages a prophecy of how the Gospel will go to every corner of our planet. Through the means of the Church, the Holy Spirit will call on the world to repent and believe, and it will come to pass that everyone who calls on the Name of the Lord will be saved. Pentecost is a miracle repeated every Sunday, every time the Word is proclaimed, every time a sinner who hates God is made a believer who loves Him in the waters of Holy Baptism. Pentecost is your miracle; it is a miracle that someone preached the Gospel to you, that someone baptized you into Christ’s name, and it is a miracle that you believe.

“It shall come to pass that everyone who calls upon the name of the Lord shall be saved.” You can only call on the Name of Jesus when God has called you and you believe, as Peter preaches, “The promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” You can only believe when you hear the Gospel proclaimed; there is no faith without hearing, the Holy Spirit doesn’t act directly, zapping faith into your heart apart from the Word. And you can only hear if someone preaches; the Word of God on occasion boomed forth from the sky, but no longer, now it comes through the mouths of men. And those men can only preach if they are sent, propelled forth from Jerusalem and Judea to the ends of the earth. This is the great order, filled with the Holy Spirit, that Jesus uses to bring His salvation to the world, and this is how He saved you.

The same Jesus who poured out His blood on Calvary as the sacrifice for the sin of the world pours out the Holy Spirit to give to you the benefits of that sacrifice: forgiveness, life, and salvation, won by His wounds, His innocent suffering and death, His victorious resurrection from the dead. The signs of Pentecost tell us that we are living in the last days: wind, fire, and the languages of the world proclaiming the glories of Christ, they tell us that the great harvest is being gathered in. Only one promise is yet to be fulfilled, and for that the Church waits, as she preaches, as she proclaims the Word so that many will hear and believe: Christ has promised to return, and He will, to take to Himself you, me, Peter and the eleven, along with all who have called on His Name. This Name we worship, this Name we praise, for salvation is found in no other Name but the Name of Jesus Christ, our crucified and risen Lord. Amen.